Kemarin ada salah satu sobat meminta diterbitkannya contoh descriptive text tentang Afrika. Oke lah, sekedar berbagi "kemudahan", mari kita baca dan pahami beberapa contoh teks descriptive tentang obyek wisata di Afrika saja (Kan sama-sama di Afrika :) Nah bagi sobat yang sudah tahu apa itu descriptive text; silahkan analisa beberapa komponen teks deskriptif ini ya....
Lalu bagaimana dengan yang belum paham? He.. baca saja penjelasan tentang descriptive text hingga benar-benar telah menguasainya :) Jangan sampai pensiun untuk membaca; karena dengan membaca kita bisa mengenal lebih jauh hakikat diciptakannya manusia.. Ups, kok jadi ngelantur.. xixixi
CHECK THESE OUT.. Yuk kita simak contoh descriptive text tentang 6 obyek wisata di Afrika di bawah ini.. (Klik saja untuk menuju contoh teks yang ingin dibaca)
- Contoh Descriptive Text - Abu Simbel di Mesir
- Contoh Descriptive Text - Gunung Kilimanjaro di Tanzania
- Contoh Descriptive Text - Air Terjun Victoria di Zambia
- Contoh Descriptive Text - Piramida di Mesir
- Contoh Descriptive Text - Bukit Pasir Sossusvlei di Namibia
- Contoh Descriptive Text - Tebing Fish River di Namibia
Abu Simbel is one of the beautiful place I ever visit. It is an archaeological site comprising two massive rock temples in southern Egypt along the Nile about 290 km southwest of Aswan. It is part of the UNESCO World Heritage Site of "Nubian Monuments" which run from Abu Simbel downriver to Philae.
The larger temple at Abu Simbel, generally known as the Temple of Ramses II, is dedicated to Ra-Harakhty, Ptah and Amun, Egypt's three state deities of the time. It features four large statues of Ramses II in the facade. The smaller temple, referred to as the Temple of Nefertari, is dedicated to the goddess Hathor, personified Ramesses's most beloved wife Nefertari ( the pharaoh had some 200 wives and concubines total).
The Temple of Ramses II at Abu Simbel is generally considered the grandest and most beautiful of the temples commissioned during the reign of Ramses II, and one of the most beautiful in Egypt. The facade is 33 meters high, and 38 meters broad, and guarded by four statues, each of which is 20 meters high. They were sculptured directly from the rock in which the temple was located before it was moved.
All statues represent Ramses II, seated on a throne and wearing the double crown of Upper and Lower Egypt. The statue to the left of the entrance was damaged in an earthquake, leaving only the lower part of the statue still intact. The head and torso can still be seen at the statue's feet.
Several smaller figures are situated at the feet of the four statues, depicting members of the pharaoh's family. They include his mother Tuya, Nefertari, and some of his sons and daughters. Above the entrance there is a statue of a falcon-headed Ra-Harakhte, with the pharaoh shown worshipping on both sides of him. Below the statue there is an ancient rebus, showing the prenomen or throne name of Ramesses: Waser-ma'at.
The facade is topped by a row of 22 baboons, their arms raised in the air, supposedly worshipping the rising sun. Another notable feature of the facade is a stele which records the marriage of Ramesses with a daughter of King Hattusili III, which sealed the peace between Egypt and the Hittites.
The interior of the temple has the same triangular layout that most ancient Egyptian temples follow, with rooms decreasing in size from the entrance to the sanctuary. The first hall of the temple features eight statues of the deified Rameses II in the shape of Osiris, serving as pillars. The walls depict scenes of Egyptian victories in Libya, Syria and Nubia, including images from the Battle of Kadesh. The second hall depicts Ramesses and Nefertari with the sacred boats of Amun and Ra-Horakthy.
The sanctuary contains four seated statues of Ra-Horakhty, Ptah, Amun and Ramesses. The temple was constructed in such a way that the sun shines directly on all four statues during two days of the year, February 20 and October 20. These dates are allegedly the king's birthday and coronation day respectively, but there is no evidence to support this. Due to the displacement of the temple, it is widely believed that this event now occurs one day later than it did originally.
The Temple of Nefetari is located north of the Great Temple of Ramses II. It was carved in the rock by Ramses II and dedicated to Hathor, the goddess of love and beauty, and also to his favorite wife, Nefertari, for "whose sake the very sun doeth shine." The façade is adorned by six statues, four of Ramses II and two of Nefertari. Most unusually, the six are the same height, which indicates the esteem in which Nefertari was held.
The entrance leads to a hall containing six pillars bearing the head of the goddess Hathor. The eastern wall bears inscriptions depicting Ramses II striking the enemy before Ra-Harakhte and Amun-Ra. Other wall scenes show Rameses II and Nefertari offering sacrifices to the gods.
Beyond this hall, there is another wall with similar scenes and paintings. In the farthest depths of the temple is the holy of holies, where a statue of the goddess Hathor stands. This is, indeed, a most awesome sight to the visitor; for here one finds the great artificial dome that bears the man-made mountain behind the Temples of Abu Simbel. It shows the great work of Ramses II.
The larger temple at Abu Simbel, generally known as the Temple of Ramses II, is dedicated to Ra-Harakhty, Ptah and Amun, Egypt's three state deities of the time. It features four large statues of Ramses II in the facade. The smaller temple, referred to as the Temple of Nefertari, is dedicated to the goddess Hathor, personified Ramesses's most beloved wife Nefertari ( the pharaoh had some 200 wives and concubines total).
The Temple of Ramses II at Abu Simbel is generally considered the grandest and most beautiful of the temples commissioned during the reign of Ramses II, and one of the most beautiful in Egypt. The facade is 33 meters high, and 38 meters broad, and guarded by four statues, each of which is 20 meters high. They were sculptured directly from the rock in which the temple was located before it was moved.
All statues represent Ramses II, seated on a throne and wearing the double crown of Upper and Lower Egypt. The statue to the left of the entrance was damaged in an earthquake, leaving only the lower part of the statue still intact. The head and torso can still be seen at the statue's feet.
Several smaller figures are situated at the feet of the four statues, depicting members of the pharaoh's family. They include his mother Tuya, Nefertari, and some of his sons and daughters. Above the entrance there is a statue of a falcon-headed Ra-Harakhte, with the pharaoh shown worshipping on both sides of him. Below the statue there is an ancient rebus, showing the prenomen or throne name of Ramesses: Waser-ma'at.
The facade is topped by a row of 22 baboons, their arms raised in the air, supposedly worshipping the rising sun. Another notable feature of the facade is a stele which records the marriage of Ramesses with a daughter of King Hattusili III, which sealed the peace between Egypt and the Hittites.
The interior of the temple has the same triangular layout that most ancient Egyptian temples follow, with rooms decreasing in size from the entrance to the sanctuary. The first hall of the temple features eight statues of the deified Rameses II in the shape of Osiris, serving as pillars. The walls depict scenes of Egyptian victories in Libya, Syria and Nubia, including images from the Battle of Kadesh. The second hall depicts Ramesses and Nefertari with the sacred boats of Amun and Ra-Horakthy.
The sanctuary contains four seated statues of Ra-Horakhty, Ptah, Amun and Ramesses. The temple was constructed in such a way that the sun shines directly on all four statues during two days of the year, February 20 and October 20. These dates are allegedly the king's birthday and coronation day respectively, but there is no evidence to support this. Due to the displacement of the temple, it is widely believed that this event now occurs one day later than it did originally.
The Temple of Nefetari is located north of the Great Temple of Ramses II. It was carved in the rock by Ramses II and dedicated to Hathor, the goddess of love and beauty, and also to his favorite wife, Nefertari, for "whose sake the very sun doeth shine." The façade is adorned by six statues, four of Ramses II and two of Nefertari. Most unusually, the six are the same height, which indicates the esteem in which Nefertari was held.
The entrance leads to a hall containing six pillars bearing the head of the goddess Hathor. The eastern wall bears inscriptions depicting Ramses II striking the enemy before Ra-Harakhte and Amun-Ra. Other wall scenes show Rameses II and Nefertari offering sacrifices to the gods.
Beyond this hall, there is another wall with similar scenes and paintings. In the farthest depths of the temple is the holy of holies, where a statue of the goddess Hathor stands. This is, indeed, a most awesome sight to the visitor; for here one finds the great artificial dome that bears the man-made mountain behind the Temples of Abu Simbel. It shows the great work of Ramses II.
Kilimanjaro, with its three volcanic cones, Kibo, Mawenzi, and Shira, is a dormant volcano in Kilimanjaro National Park, Tanzania and the highest mountain in Africa at 5,895 metres or 19,341 feet above sea level (the Uhuru Peak/Kibo Peak).
Kilimanjaro rises from its base, and approximately 5,100 m (16,732 ft) from the plains near Moshi. Kibo is capped by an almost symmetrical cone with scarps rising 180 to 200 m on the south side. These scarps define a 2.5 km wide caldera. Within this caldera is an inner crater, the Reusch Crater. This inner crater was named after Dr. Richard Reusch. The name was conferred by the government of Tanganyika in 1954 at the same time it awarded Reusch a gold medal on having climbed Kilmanjaro for the 25th time. Reusch climbed Kilimanjaro 65 times and helped to establish the exact elevation of the crater. Within the Reusche Crater lies the Ash Pit. The Reusche Crater itself is nearly surrounded by a 400 feet (120 m) high dune of volcanic ash.
In the late 1880s the summit of Kibo was completely covered by an ice cap with outlet glaciers cascading down the western and southern slopes, and, except for the inner cone, the entire caldera was buried. Glacier ice flowed also through the Western Breach.
An examination of ice cores taken from the North Ice Field Glacier indicate that the "snows of Kilimanjaro" (aka glaciers) have a basal age of 11,700 years. A continuous ice cap covering approximately 400 square kilometers covered the mountain during the period of maximum glaciation, extending across the summits of Kibo and Mawenzi. The glacial ice survived drought conditions during a three century period beginning ~2200 BCE.
The period from 1912 to present has witnessed the disappearance of more than 80% of the ice cover on Kilimanjaro. From 1912-1953 there was ~1% annual loss, while 1989-2007 saw ~2.5% annual loss. Of the ice cover still present in 2000, 26% had disappeared by 2007. While the current shrinking and thinning of Kilimanjaro's ice fields appears to be unique within its almost twelve millennium history, it is contemporaneous with widespread glacier retreat in mid-to-low latitudes across the globe. At the current rate, Kilimanjaro is expected to become ice-free some time between 2022 and 2033.
The Victoria Falls or Mosi-oa-Tunya (the Smoke that Thunders, and note that the 'i' is silent) is a waterfall located in southern Africa on the Zambezi River between the countries of Zambia and Zimbabwe.
It is claimed to be the largest. This claim is based on a width of 1,708 metres (5,604 ft) and height of 108 metres (354 ft), forming the largest sheet of falling water in the world. The falls' maximum flow rate compares well with that of other major waterfalls.
For a considerable distance upstream from the falls, the Zambezi flows over a level sheet of basalt, in a shallow valley bounded by low and distant sandstone hills. The river's course is dotted with numerous tree-covered islands, which increase in number as the river approaches the falls. There are no mountains, escarpments, or deep valleys which might be expected to create a waterfall, only flat plateau extending hundreds of kilometres in all directions.
The falls are formed as the full width of the river plummets in a single vertical drop into a transverse chasm 1708 metres (5604 ft) wide, carved by its waters along a fracture zone in the basalt plateau. The depth of the chasm, called the First Gorge, varies from 80 metres (260 ft) at its western end to 108 metres (354 ft) in the centre. The only outlet to the First Gorge is a 110 metres (360 ft) wide gap about two-thirds of the way across the width of the falls from the western end, through which the whole volume of the river pours into the Victoria Falls gorges.
There are two islands on the crest of the falls that are large enough to divide the curtain of water even at full flood: Boaruka Island (or Cataract Island) near the western bank, and Livingstone Island near the middle — the place that David Livingstone first saw the falls from in Zambia. At less than full flood, additional islets divide the curtain of water into separate parallel streams. The main streams are named, in order from Zimbabwe (west) to Zambia (east): Devil's Cataract (called Leaping Water by some), Main Falls, Rainbow Falls (the highest) and the Eastern Cataract.
The pyramids of Giza are the only surviving Ancient Wonder of the World and one of the most famous tourist attractions in the modern world. They are some of the oldest sacred sites in our index and certainly among of the most impressive. (The Great Sphinx of Giza has a separate article.)
Although it is clear the pyramids were used for the burial of pharaohs, the construction, date, and possible symbolism of the Giza pyramids are still not entirely understood.
This mystery only adds to the attractiveness of these ancient wonders and many modern people still regard Giza as a spiritual place. A number of fascinating theories have been offered to explain the "mystery of the pyramids," one of which is summarized below.
Giza is the most important site on earth for many New Age followers, who are drawn by the pyramids' mysteries and ancient origins. Since 1990, private groups have been allowed into the Great Pyramid, and the majority of these have been seekers of the mystical aspects of the site. But even the most skeptical visitor cannot help but be awed by the great age, grand scale and harmonic mathematics of the pyramids of Giza.
Although it is clear the pyramids were used for the burial of pharaohs, the construction, date, and possible symbolism of the Giza pyramids are still not entirely understood.
This mystery only adds to the attractiveness of these ancient wonders and many modern people still regard Giza as a spiritual place. A number of fascinating theories have been offered to explain the "mystery of the pyramids," one of which is summarized below.
Giza is the most important site on earth for many New Age followers, who are drawn by the pyramids' mysteries and ancient origins. Since 1990, private groups have been allowed into the Great Pyramid, and the majority of these have been seekers of the mystical aspects of the site. But even the most skeptical visitor cannot help but be awed by the great age, grand scale and harmonic mathematics of the pyramids of Giza.
The sand dunes of Sossusvlei in the Namib Desert are often referred to as the highest dunes in the world. Various arguments are laid out to support this claim, but all miss the point, which is that Sossusvlei is surely one of the most spectacular sights in Namibia. Located in the Namib Naukluft park, the largest conservation area in Africa, and fourth largest in the world - the sand dunes at Sossusvlei are just one excellent reason to visit Namibia.
The best time to view Sossusvlei is close to sunrise and sunset; the colours are strong and constantly changing, allowing for wonderful photographic opportunities. The midday heat is intense and best spent in the shade while sunset also offers excellent photo opportunities at Sossusvlei.
'Vlei' is the Afrikaans word for a shallow depression filled with water, and the name 'Sossusvlei' should strictly only be applied to the pan that lies at the place where the dunes close in, preventing the waters of the Tsauchab River from flowing any further - that is, on the rare occasions that the river does flow as far as this. During exceptional rainy seasons, Sossusvlei may fill with water, causing Namibians to flock there to witness the grand sight, but normally it is bone dry. This particular 'vlei' is actually a more-or-less circular, hard-surfaced depression that is almost entirely surrounded by sharp-edged dunes, beyond which lies a formidable sea of rolling sand, stretching in unbroken immensity all the way to the coast. However, the name 'Sossusvlei' nowdays applies to the whole area - an area that encompasses the great plain of the Tsauchab River together with the red dunes that march along like giant sentinels to south and north of the plain.
The second attraction of the area is Sesriem Canyon, which is only a few kilometres from the campsite, the entrance gate, and main Nature Conservation office. The canyon derives its name from the fact that early Afrikaner trekkers had to use six ('ses') leather thongs (a thong is a 'riem') so that their buckets could reach the water far below. The canyon begins as an almost imperceptible but nevertheless deep cleft in level, stony ground, and then widens until it finally flattens out onto the plain. Because it is so deep and sheltered, it often holds water well into the dry season - an invigorating sight in such a barren and stark environment.
The best time to view Sossusvlei is close to sunrise and sunset; the colours are strong and constantly changing, allowing for wonderful photographic opportunities. The midday heat is intense and best spent in the shade while sunset also offers excellent photo opportunities at Sossusvlei.
'Vlei' is the Afrikaans word for a shallow depression filled with water, and the name 'Sossusvlei' should strictly only be applied to the pan that lies at the place where the dunes close in, preventing the waters of the Tsauchab River from flowing any further - that is, on the rare occasions that the river does flow as far as this. During exceptional rainy seasons, Sossusvlei may fill with water, causing Namibians to flock there to witness the grand sight, but normally it is bone dry. This particular 'vlei' is actually a more-or-less circular, hard-surfaced depression that is almost entirely surrounded by sharp-edged dunes, beyond which lies a formidable sea of rolling sand, stretching in unbroken immensity all the way to the coast. However, the name 'Sossusvlei' nowdays applies to the whole area - an area that encompasses the great plain of the Tsauchab River together with the red dunes that march along like giant sentinels to south and north of the plain.
The second attraction of the area is Sesriem Canyon, which is only a few kilometres from the campsite, the entrance gate, and main Nature Conservation office. The canyon derives its name from the fact that early Afrikaner trekkers had to use six ('ses') leather thongs (a thong is a 'riem') so that their buckets could reach the water far below. The canyon begins as an almost imperceptible but nevertheless deep cleft in level, stony ground, and then widens until it finally flattens out onto the plain. Because it is so deep and sheltered, it often holds water well into the dry season - an invigorating sight in such a barren and stark environment.
The Fish River Canyon in Namibia is reputedly the second largest canyon in the world (the larges being the Grand Canyon). There is a lot of debate as to whether or not this is indeed the second largest canyon in the world, most of the arguments seem to hinge on how one actually measures the 'size' of a canyon. Regardless of its ranking in the world of big canyons the Fish River is absolutely magnificent and breathtaking in its immensity. The Fish River Canyon probably formed about 500 million years ago. However was not only created by water erosion, but through the collapse of the valley bottom due to movements in the earth's crust.
The canyon is part of a nature conservation park. The gate to this park is at Hobas campsite and from here it is a further 10 kilometres to the main viewpoint for the canyon which offers a stunning views. When you arrive at the canyon, as you have no idea it is there. It drops vertically by half a kilometre, out of a flat arid plateau without any warning. As with most rivers in Namibia the Fish River is generally dry however in the raining season (January to April) the river can become a raging torrent.
The canyon is part of a nature conservation park. The gate to this park is at Hobas campsite and from here it is a further 10 kilometres to the main viewpoint for the canyon which offers a stunning views. When you arrive at the canyon, as you have no idea it is there. It drops vertically by half a kilometre, out of a flat arid plateau without any warning. As with most rivers in Namibia the Fish River is generally dry however in the raining season (January to April) the river can become a raging torrent.
Selesai !!!! Sebenarnya masih banyak obyek wisata indah lainnya di Afrika; namun setidaknya dengan 6 contoh descriptive text tempat-tempat Indah di Afrika di atas, kita jadi mengerti bahwa keindahan harus tetap dilestarikan.....
Contoh Teks diambil dari Abu Simbel, Egypt, Mount Kilimanjaro, Victoria Falls, Giza Pyramids, Sossusvlei, Fish River Canyon
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